Museums

Museum without Walls

Museum without Walls

Museum without Walls

Demolition of houses at Vila Autódromo by the city government (© Luiz Claudio Silva / Museum of Removals collection).

David Hall, A Situation Envisaged: The Rite II (Cultural Eclipse), 1988-90. Video documentation of VR experience presented at the NEoN Festival, Dundee, 2017. Development by Rhoda Ellis, curating by Adam Lockhart (© Rhoda Ellis).

Stratigraphic Turbidities exhibition, by Yuri Frimeza - Museu de Arte do Rio, 2013 (© Wilton Montenegro)

Vila Autódromo community association before being demolished (© Luiz Claudio Silva / Museum of Removals collection).

© The Kremer Museum

Snapshot of the reconstruction of the National Museum (© Patrimônio Virtual / Prodec Engenharia).

What happens then in the future if an artist, collector or gallery wishes to re-exhibit an artwork where the original equipment has not been collected or the equipment required is entirely obsolete and unavailable?

Centro Cultural Banco do Brasil - Rio de Janeiro, 2011.

David Hall, TV Interruptions: The Installation, 1971. VR setup at Besides the Screen Conference, Kings College, London, 2018 (© Adam Lockhart).

In her Introduction to the Third World, artist Marilá Dardot exercises a poetic tradition that claims the museum as its expressive medium. Her installation literally turns museographic devices inside out, by inviting the public to take a walk behind self-supporting walls, converting storage boxes in showcases, and treating that which would be contingent as a constitutive part of that which is contained.

By making use of these institutionalized structures and codes of exhibition, Introduction to the Third World reframes the work of other contemporary artists as clues to the reality of a fictional archipelago, neighboring New Atlantis, which exists in a permanent state of rediscovery.

This absurd appropriation of the modus operandi of science and natural history museums as a narrative format underscores how these devices – imperial devices par excellence – participate in the rationalization of worlds they are not fully able to comprehend. At the same time, the appropriation reclaims classification processes as a creative gesture able to produce affinities and traffic meanings.

Instead of depleting taxonomy from its powers, Introduction to the Third World reorients it towards fabulation. The museum’s organizational principle, normally deployed in favor of hierarchizing hierarchies and disciplinary segregation, is used to renovate a dated geopolitical concept as a fantastic territory, worthy of Borgean encyclopedias.

Introduction to the Third World

Ongoing