Museums

Museum without Walls

Museum without Walls

Museum without Walls

In indigenous time there is a notion of sequence, a before and an after, but this does not imply a fixed boundary between the past and the future, which, instead of being separated by the present, would be both contained within the now.

Demolition of houses at Vila Autódromo by the city government (© Luiz Claudio Silva / Museum of Removals collection).

Digitization of the coffin of the mummy Sha-Amum-em-su with the HandySCAN 3D.

Macrophallic amulter recovered from the fire at the National Museum (© LAPID).

Perhaps the act of appropriation has an element of appreciation, but it is much more than that. Tutorship implies concern, but such response is not the only way (or the best one) to demonstrate care.

Making of sculptures from the rubble of house demolitions at Vila Autódromo (© Luiz Claudio Silva / Museum of Removals collection).

Envensão nova urso con cachorro (Elpídio Malaquias, synthetic enamel on chipboard, 1992) - access in augmented reality

In her Introduction to the Third World, artist Marilá Dardot exercises a poetic tradition that claims the museum as its expressive medium. Her installation literally turns museographic devices inside out, by inviting the public to take a walk behind self-supporting walls, converting storage boxes in showcases, and treating that which would be contingent as a constitutive part of that which is contained.

By making use of these institutionalized structures and codes of exhibition, Introduction to the Third World reframes the work of other contemporary artists as clues to the reality of a fictional archipelago, neighboring New Atlantis, which exists in a permanent state of rediscovery.

This absurd appropriation of the modus operandi of science and natural history museums as a narrative format underscores how these devices – imperial devices par excellence – participate in the rationalization of worlds they are not fully able to comprehend. At the same time, the appropriation reclaims classification processes as a creative gesture able to produce affinities and traffic meanings.

Instead of depleting taxonomy from its powers, Introduction to the Third World reorients it towards fabulation. The museum’s organizational principle, normally deployed in favor of hierarchizing hierarchies and disciplinary segregation, is used to renovate a dated geopolitical concept as a fantastic territory, worthy of Borgean encyclopedias.

Introduction to the Third World

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